108

Look then upon your acts with the eyes of God,
Count their quantities instead instead of how you can bargain with their value,
And if ye have produced 10,
Then give one each to 10 people who have given the most who have not yet

109

And to each who gives,
Increase his position in the arrangement of all who have given according

110

Seek not then any more to take the farthing from a beggar,
But rather to be as high in the giving arrangement,
As others who have come to know God and creating intimately,
And ye shall receive by the abundance of what cometh down the arrangement by

111

Here is how to place the figures on your acts and what they have produced,
So that a merchant may know who has helped others more than another,
So that if there is not enough for all who come to a merchant for receiving,
In justice he can fulfill the needs first of the most deserving.

112

With every person having the statement of the total acts of their life as

113

Start with a number on each item and service available for giving,
Which is the number of whoever is highest,
Among those who come to you for receiving,
And say whatever you have to give may be received,
By whoever has performed as the total acts of their life,
A quantity as large as this starting number.

114

Then begin lowering the starting number you place on any item or service for

115

With this procedure of placing a number on what is available for receiving,
One may engage in shopping for what one needs or desires,
Comparing the number which has thus been placed on any item or service for

116

Any person can have the reasonable quantity noted with the number of each item,
If its number is no higher than the total works of one's life.
The number of the works of one's life is not taken away or reduced as one

117

With the the number of the works of your life no longer decreasing as you

118

Thus he who gives an item or service,
Increases the number of his acts, not because he collected money from those

119

Thus ye no longer will exchange money in buying and selling.
And the evils money has brought to you will depart from you.
No longer will you have produced what is needed or desired,
But find they who need it cannot receive it.

120

Thus the way you were promised has now been shown you,
Wherein justice is achieved for all in receiving,
And the earth comes to be ruled by God instead of man,
For the quantities of what is available is of God,
But man bargaining these quantities for value for exchanging is of that

121

Thus in justice does he who has given the most receive first choice,
But he who has given naught also receives,
If in truth enough has been produced for all,
No longer shall there be starving in the midst of plenty,
Nor failure in giving because they who need do not have value for exchanging.

122

And one who becomes sick,
Will no longer find oneself without money for living or exchanging for care of

123

By this way of God which has now been shown you,
Ye can never receive less than you have at any previous time in your life,
Only the same for the rest of your life if you stop working,
Or continually more if you keep on giving to others.

124

And no longer does one man hate another,
Because one has and the other has not,
Because by this promised method each person receives according to their works,
And no longer by stealing or devious collecting of money.

125

And by this way of giving and receiving,
Will taxation finally be ended,
For all receive by the works of their life,
Instead of some receiving by tax money taken away from others.

126

And thus the giving of the mark of the Beast is ended,
Wherein no person might buy or sell lest they have their tax number,
And those who were found with the mark of the Beast in their hand or forehead.
As this way of buying and selling was given to them,
Were those who still desired to use the way of taxation.

127

For the Beast and its power,
Is the subjugating of humankind to the will of men and away from the

128

And the power of the Beast which enables it to enslave mankind,
And support corruption, hating, wars, and abominations,
To which all were made a party without their knowledge,
Was the power to levy and collect taxes.

129

Those who were found without the Mark of the Beast in their hand or forehead,
Were those who heard what the spirit said,
As this new way of buying and selling was shown to them,
And who saw in it the fulfilling of what they said they had been believing,
And in it the way promised of the whore of Babylon fallen.

130

And I showed how any who wished,
Could demonstrate this new way of giving and receiving with less than everyone

131

And this was by saving their records of purchases,
From merchants who were found without the Beast's mark as this way was shown

132

And then the time when peace comes to humankind in one day,
Through every eye seeing broadcast to all nations,
With waves as if they were like clouds in the air,
What was shown here ahead of time to those who were ready,
Would each person's statement of their life's earning of money,
Suddenly become for everyone the record of their life's work.

133

Thus as the world of the spirit and prophecy,
Turns upon its poles as many prophets had prophesied,
Does money suddenly become the language of one's help to others,
Instead of any longer a medium of exchange used for stealing,
And tax records kept for everyone,
Become the way of verifying the love each person has shown for others.

134

And thus the records that were previously called taxes,
No longer are used to deprive people of what has come to them by working,
But instead are the adding up of the garments with which each person has

135

And thus with the records of the quantities being produced of goods and

136

And with the records of the works of each person's life,
Kept in places of banking, accounting, and tax recording,
Did the two parts of buying and selling become fully revealed.
So that buying and selling could be performed by the way of God which is like

137

So that finally to bring world peace to the whole earth,
And at last feed all of the poverty stricken and starving,
These two statements of total quantities of items and works.
Now can be brought together as prophesied and as clarified in their details

137.1

Because the way of buying and selling was so strange to so many,
I tried saying it again in words likened to a rainbow,
And with more direct description of how Babylon the whore who corrupted the

137.2

Let they who are members of a civilization be arranged like a rainbow.
Just as a rainbow includes ALL colors,
So include ALL who are your civilization's members,
Instead of just those who work in exchange for money,
Or only those who are male rather than female,
Or only those who are the strongest by force of arms, ballots,

137.3

As each color of a rainbow has its own the individual part and quantity,
So let each person be known to others by the total of one's life work in

137.4

As the colors which are more are toward one end of the bow,
And those which are less are toward its other end,
So let your distribution of your works to help others be distributed.
Look upon your rainbow arrangement, as humans, as your "works-to-help-others"

137.5

Then by this arrangement of works to help others,
Distribute what the works have caused to be,
Starting with the end of how the bow which is greater works,
And proceeding toward its other end until all that is available has been

137.6

To put this arrangement patterned after the bow which is the face of God into

137.7

As receivers compare their recognition of love shown for others,
With the new non-value figures on what they need or desire,
And find figures lowering to their total love shown for others,
Let each such person have such items for the asking in reasonable quantities,
And no longer by giving away, lowering, exchanging, or having taken from them

137.8

As such distribution is accomplished,
Let whoever is the distributor,
Whether one be an employee of government, employed privately, or self-employed,
Have the records of one's works increased according to the value of what is

137.9

Let the quantities which are delivered to places of distribution,
Be determined by whoever makes them available,
Through examining the personal use distribution levels each item or service

137.10

There will be those who say their works of their life are more than what the

137.11

During the transition from existing procedures to this new procedure,
Our concern will be with starting anew, and fairly and justly with new people

137.12

Those who are older and will soon die.
We need not concern ourselves with trying to destroy only a few months or

137.13

That those who are younger and are deciding how they will help others,
May decide in freedom and self-determination,
Which is more relevant and less relevant to carrying on the purpose of being,
Which is creation,
Or that those who are older can know what recognition will be received for

137.14

Voting in the ASSEMBLY as in a rainbow is by a scale of graduating quantity,
And not by signifying agreement or disagreement,
The result of the voting is the average of the quantities stated.
Let the agenda for discussion and voting flow through 24 advisors to the

137.15

The principle in this procedure which limits purchasing,
In the absence of giving away all of your recognition of how you have loved,
Is the statement of the fair amount to be received by each individual

137.16

This procedure ends taxation through anyone receiving by the records of the

137.17

Materials used by governent previously obtained by exchanging money collected

137.18

As you receive by this procedure,
You do not sell, give away, or have reduced in any way,
Your recognition of your works and love in helping others,
Thus this is not only a taxless, but also s non-money exchanging way of

137.19

Thus is Babylon, the great trading empire and whore which corrupted the earth

137.20

That which was, but is not, yet is (the medium of exchange trading system of

137.21

The mystery of God is now ended.

May the way of the rainbow give you peace until the time of the final judgment

140

I answered the question in this manner.
I revealed its answer had already been accomplished,
That mankind's places of banking and exchanging money, Had already learned how to detect such actions of dishonesty, greed, and

141

Therein can it be seen immediately,
Where a person in greed, selfishness, and dishonesty,
Has in the Kingdom of Heaven,
Gone from place to place deceiving in how much one has already received.

142

Some people called this giving their name by writing checks.
Others called it the giving of contracts.
Others called it assuring by giving a bond.
Others called it a receipt that proof for taxes could be given.

143

Therein I told mankind,
Is honesty no longer regulated by the extent to which one does not lie about

144

Thus, I told mankind,
Buying and selling comes to be ruled by God,
Which is the QUANTITY AND POSITION of what is available,
Rather than by the opinions of individuals alone of value or lying and

145

Therein crime in the Kingdom of Heaven,
Is receiving more than the number of your acts can give you,
Which can be known absolutely by their numbers,
Even as a person's total works of their life is a number,
And the quantities which become available because of work can be stated as a

146

Thus I said once again by the law of Balance You gave me,
How each person could know surely,
Where the balance point is between one's own works,
And what has become available by everyone's works.

147

The Balance point is known for each item or service in the Kingdom of Heaven,
By receiving only that which has a number on it no higher than the acts of

148

Punishment then becomes to restore a Balance one has destroyed,
And no longer is punishment toil as retribution.
Rather it is to give back one part for each one part stolen,
So that Balance is restored, rather than destroyers destroyed.

149

And if a person taketh another person's life,
Balance shall be restored by giving his own life,
But it is not the life taken from one's body that is given,
But rather the life which is the fruits of one's labors,
Which are given to they who depended upon the life taken.

150

And they who commit unbalance continually,
Shall be required to live only with their kind,
And it shall be taken from them to make more of their kind of lives to be by

151

Thus in the Kingdom of Heaven,
Is the judgment made to stem once again from a basic statement of divine law,
Rather than by unrighteous actions of many people,
By "Common Law" thus making unrighteous justice.

152

The new law is:

153

"BUT DID YOU TELL MANKIND HOW TO BRING ABOUT THE KINGDOM OF

154

By the way in which their laws are written,
By the method of forming their governments,
By the way that each person becomes part of and helps his fellow human beings.

155

And wars plagued humanity for as long as they could remember,
And hate against one's brother was a greater maker of actions than love,
And every person sought to reveal which was the right way,
By calling all others wrong and only oneself right.

156

And meetings called under the name of hearing the speaking of others,
Were planned only to trick others by their own words,
And they were called the ambassadors of peace,
Who could speak most skillfully with a split tongue.

157

Most spoke of God and peace,
While the blood of those whom they hated or had forgotten dripped from their

158

How then could righteousness be born?
Could the Kingdom of Heaven be hewn?
Could the honest be rewarded before the deceitful?
Could the meek inherit the earth instead of the destroyers?
Could creation according to the plan of God be completed?
This problem I encountered in the QUEST, Father.

159

For this I taught mankind to look upon one another,
By how each person helps others,
And not by how another's thoughts are the same or different from one's own,
Or the place where one's home is located.

160

That in the acts in which each person engages,
And not in the different motivations for the same actions,
Lay the long sought way to peace,
And the promised Brotherhood of Mankind.

161

That in adding up the acts of each person's life,
So that they become the total of a column of figures,
Would each person then have to speak for oneself in terms of what one has

162

Then would mankind gather in their meetings of government,
To hear what has been given or needs to be given,
Rather than to determine who is right and who is wrong,
Thus would the arrangement of everyone according to the clothing of their

163

And that the laws establishing this assembly,
Would be how much each kind of action,
Would add to the total of the life of he who performed it,
Herein would the purpose of government become to recognize how much each

164

And mankind would no longer gather by place of birth, nationality, race,

165

Herein would the lamb come to lie down with the lion,
Even as both are separate parts of the same whole,
Rather than a doctor who is a part of a lion,
Being against a doctor who is the same part of a lamb.

166

That no longer would a person be shackled because of one's birth or opinions,
As long as one lives by the new laws:

That no longer would the lion hunt the lamb because one is stronger and the

168

"BUT DID YOU TEACH MANKIND WHAT IT IS TO CEASE BEING HUNTED?"

169

By freedom.
By each person becoming the master of one's own life.
By constant choices of alternatives for everyone.

170

That in both the material and the spiritual,
Each person being the controller of one's own actions,
Being guided by the central principle of righteousness,
That all others as well as oneself,
Shall also be able to live by the way of freedom.

171

That when one person makes a slave of another,
Therein does oneself become a slave,
For the responsibility of the life enslaved,
Then becomes that of the enslaver,
And by this is one bound is all of one's actions.

172

That if one is honest one is haunted continually,
By the responsibility of the life one has enslaved,
And if one is dishonest and seeks only to master,
Then oneself is part of what is destroying one's own peace.

173

And this may be said also of the buildings, machines, and factories,
Whereby mankind ministers to its needs,
Enslave not a machine or factory,
Even as you would not enslave that which is the life of any of your fellow

174

Each must be free to look from it to the universe about it,
And not under the yoke of despotic authority,
For to give any one person or one machine the job of twenty,
Leads only to a task being but one-twentieth accomplished.

175

If there are ten parts to accomplish,
Give one each to ten different people and let them be free,
Herein will ten minds instead of just one be seeking to do the task,
And should one fail, still there will be nine left,
Who will learn from the first who faltered.

176

And that in what I showed mankind of business of he who has given more

177

For if by the meeting of the assembly,
Gathered according to help to others instead of agreement in opinions or

178

If you have produced ten items,
And ten people come to you desiring them,
There is naught in what I have told you,
To prevent you from meeting the needs of all ten.
For it is by distribution to them that you earn your acts of your life

179

Herein is the yoke of poverty at last lifted from every person's shoulders,
And each person becomes as free as his acts,
Rather than being any longer at the mercy of the dishonest,
Who by devious methods deprives one of money for spending.

180

And if fifteen who come to you,
For that of which you have only ten,
The ten who have earned the right to receive first,
Has already been determined by God even as I have shown you,
And no matter who they are you are assured the increase in the number of your

181

What I have shown you of who shall receive before another,
Speaks of the person who receives as one's reward for working,
There is also distribution for redistributing,
Or making facilities available for commerce.
Here is how freedom is achieved in this part of business,
In the way of the Kingdom of Heaven.

182

As distributors ask you for what you provide for reselling,
Observe the Balance positions that are being achieved by items of the same

183

And for those who come to you seeking what you distribute to begin a new

184

It is your responsibility as a distributor,
To govern your actions in such a manner and so temper your judgments,
That you do not have complaints of waste, stealing, or prejudice made against

185

But if you fail in your judgment of Balance points, waste, stealing, or