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The fourth is conceiving how states of love exist in what one has learned,

214

The fifth is taking action,

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The sixth is writing as law and procedure how righteous action can be repeated,
To cause creation or non-destruction to continue,

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The seventh is combining what has come into being with what it is defined by

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That in Your bow in the sky and covenant with mankind of ceasing destruction,
Have You continually put before every eye to see,
That which is the key to education and unlocking the secrets of all being,
And ending even the destruction which is death itself.

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For a human as with all of the rest of being,
Is a device to arrange according to difference,
As one sees the colors arranged in a Rainbow,
From larger to smaller magnitudes.

219

And evidences of this which are already apparent in human actions,
Are alphabets, number systems, and tables of chemical elements.
All of these are like the index of color positions and lines in a Rainbow,
Revealing the inner secret of God,
And how to solve all problems and achieve Paradise.

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For it is by indexing the location of differences,
Rather than by trying to store differences as memory,
That a teacher makes the model of teaching,
Like the plan upon which all of being is constructed.

221

Teach a child first the beauty and arrangement of a rainbow,
Then extend this plan to include anything everywhere,
Then show repeatedly how failing to achieve graduated magnitude arrangement

222

Then I told of the three parts which make intelligence,
That is the way in which these three are combined,
That causes each person's individuality,
So that one soul is known from another,

223

And I said the three parts are named:
Correlation, Retentivity, and Habit.
That correlation is how many differences one can arrange,
Retentivity is how long one remembers,
And habit is how often conscious will must be repeated,
Before one comes to live without striving,
And by these three can all be measured.

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That habit lies in the pulses and cycles with which one is surrounded,
And correlation within the body of each person,
And retentivity is that which is You,
The substance out of which all being is composed.

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That a teacher is one who can see these three clearly always before him-her,
And describe them to any who come to a teacher searching,
To be able to arrange a greater number of differences,
So that others will know of You consciously.

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That a teacher plays upon these three as on a harp's strings,
Played well, beauty and peace cometh to all to whom one speaks,
But exceeding the number of any of these three with one's disciples,
Therein does a teacher become hated, misunderstood, and as an uncut diamond.

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A teacher fitteth oneself to these three of those who come to him,
He is away from the course of righteousness if he endeavors to make them

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Living as an art form,
Is combining what you already are,
With the knowledge of the harmonies, and inharmonies of nature.

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It is causing your body, your eyes, your ears, your hands, your mind,
To be a brush that sweeps beauty as it touches life,
That moulds creation,
With what used to be called problems.

230

Harmony is response, reinforcement, communication,
Like the communion of music,
Or waves combining, separating, sweeping, receding,
Or love's thrill.

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Knowing as an artist knows,
Is conscious knowledge of what others only experience.
Beauty is waves combining, creating, repeating until new forms arise.

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Among the beauty and repeating we find around us,
Are the cycles of life itself.
Let us see how they can be understood and used as an art medium.

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"BUT DID YOU REVEAL HOW A TEACHER CAN GUIDE HIS DISCIPLES

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By gaining friends and friendship.
By showing how to fit one's life into another.
By making love always to be.

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That a friend is a warm garment with which one is covered,
Or the arms of one's lover as they caress,
A friend is a needed part to be trusted,
An enemy is a slave to be set free.

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No greater friendship is there than that which is complete trust,
And if it is a woman, that which is complete belief.
Honesty is the essence of belief and trustworthiness,
The honest person has friends without number.

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For every person who speaketh the truth of one's heart,
Is looking for someone with which to share the treasures one has found,
The lonely are those who have lost their belief and trust,
And thus are separated from friendship.

238

"BUT DID YOU TELL MANKIND HOW ONE FRIEND COULD COME TO KNOW

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By talking.
By the way in which one makes one's treasures known to others.

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This is done by some by the painting of a brush,
By others with a hammer and a sculptor's chisel,
Some use their lives as their talking,
And all are given the power of words.

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For talking is only revealing that You have been found if one is honest,
It is what makes You to be and be glorified for all who discover creation,
Only the wicked use talking for destruction,
Herein are the righteous known from the hypocrites.

242

For each word said is as a wave stirred in an ocean,
Once said it goes forth to mingle with all being,
It is henceforth that which is ever after one's effecter,
In it one has either glorified or blasphemed God.

243

For You are the substance which surrounds any entity,
As one talks, one also thinks the words spoken which then become a part of You,
It is such words detected in You again which is memory,
Memory lies not within one's body, but within You.

244

Those who went before me said this mystery was unknowable,
But prophesied that someday the mystery would end,
Now in the understanding of electricity, waves, and what now is called an

245

For memory is that which is God Himself.
It is like the wave of a radio flowing through one's body,
God is as conscious as all consciousness which has ever existed,
For He is the substance which has been rippled,
By every thought and action which has ever taken place in the universe.

246

One who is the son of God,
Is one who is guided completely by all of the rippling.
Such are usually called prophets, teachers, or Masters.
A mortal is one who has not yet come to be effected,
By all of that of that which is God,
Such a person is a searcher embarked upon the QUEST.

247

Humans created in God's image,
Are the shape that was God each time their memory activates a human body form.
Thus their shape which is God's image,
Is like the shape of a sphere with ripples on it.

248

Duplicating this shape makes death to end for any person, Living by the principles such duplicating demonstrates, Shows the way to live as the angels in Heaven (end or avert destruction), Violation of the inherent relationship it demonstrates of arrangement like a

249

"BUT DID YOU SHOW MANKIND HOW TO TEST EACH OTHER,
"SO THAT ONE COULD KNOW A TRUE FRIEND FROM ONE WHO IS FALSE.

250

By how they speak of peace.
By whether their actions coincide with their speaking,
By whether their soul sees the same vision as yours.
This is how to test a true friend.

251

That to test whether one is a true friend,
Leave a little task undone which a friend expects of you,
Then when it is inquired why the task has not been completed,
Ask the person being tested what the task undone has to do with peace for

252

If their reply is: "What has the task undone got to do with peace?"
Therein does such a pereson show,
That as they are not thinking always of how all fit together in peace,
The occasion will arise in your association with them,
That what you see in all that is,
Will not be in their thoughts,
And that you likewise will be in what they do not see.

253

If, however, a person reveals by their words and actions as this test is made,
How the task undone is part of peace for everyone.
And in the pleasure of two souls expanded in conversation,
Beyond a small diversion of the moment,
Then complete the task for them that was left unfinished.

254

For you have found that which is truly a friend even like a part of your own

255

I revealed this device to test one whom you suspect,
Of saying he or she is thinking of you, and believes in peace,
But who may be lying and engaging in deceit,
To gain an end for themself by stealing from you.

256

To reveal a selfish person I taught,
Offer such a person something they desire,
But tell him or her that part of its price is to come to believe in peace

257

To test if a doctrine and its prophet is false I taught:
Be not concerned as your principal test with what is promised,
But rather with the MEANS whereby the promises will be achieved.
For it is not an end (or promise) that justifies a means,
But rather the means that DETERMINES the end.

258

Examine closely to see if DESTROYING what the doctrine or its prophet

259

For the way of God is all fitted together, Nothing by the true way of God is destroyed, Only arranged by alternate criteria until harmious resonation is achieved. (see "Difference Arranging" in other writings)

260

But see that you do not offer what you cannot give in these tests,
For in doing so you would bear false witness,
And in this become as unrighteous as those whom you seek to test,
And thus bring discredit to the way of peace and creation,
And in seeking to test others, have tested yourself,
And failed the test.

261

Now we observe a human mind as a VISION PRODUCING DEVICE,
For if visions are not seen,
It is as if death has embraced you while you are still living.
But keep always in your consciousness and self discipline,
That the only true way of God,
Is a vision that shows the way to creation.

262

"BUT DID YOU REVEAL TO MANKIND HOW TO UNDERSTAND WHAT I ALREADY AM,
"AND WHAT I HAVE NOT YET BECOME?"

263

By time.
By the relationship of the past to the future.
By understanding of the purpose of a moment of awareness.

264

That those who have not understood what God is,
Have not yet perceived the meaning of Past and Future,
For they feel that something not yet existing proves that God is imagination,
And call the past which was once non-existence fact instead of proof of God.

265

I taught that to know time,
Marry the past and future,
Bring together the material and the spiritual,
Create eternal love, understanding, and peace,
These show how to accomplish all understanding.

266

Then I taught one way to penetrate the mystery of time,
Is to perceive that each moment has seven parts to it,
That in seeing the symbols of these seven parts that combine for any moment,
Makes God to be a tangible fact, Can make one's consciousness resonate to

267

Peace is wedding understanding to action,
Is wedding the spiritual to the material,
Spanning mass to energy,
Arranging from total rest to total motion.

268

Believing in God but not yet knowing Him,
Is the engagement of this marriage,
Coming to understand and use what is revealed here,
Is the Marriage to God that was promised,
Thus bringing into being as prophesied by these methods,
The Kingdom of Heaven.

269

As you enter Heaven, Paradise, Nirvana,
You see the world, the universe, your fellow human beings about you,
Through the eyes of God,
Instead of through the eyes of incompleteness,
Which is the way of mistakes and destruction.

270

The material and the spiritual are married in you as one,
And the greatest part you will find therein,
Is eternal life in love, happiness, peace, and the end of destruction forever.

271

Look upon these seven parts of any moment I will now tell you,
As a journey through the world of understanding,
You are wise or a fool according to your completeness,

272

It is the intertwining of the seven chosen from all of being to make any moment,
That destiny comes to be which is creation,
But which fails to be creation and thus you fall short of your destiny,
To the extent you are a fool by ignoring or trying to destroy any parts

(The form of these 7 steps is that of an initiation and a focusing of one's mind at evolving stages upon shapes and symbols. It is not a philosophical or doctrinal statement as in the rest of this writing.)